Guan Yin
Showing posts with label BTRTS. Show all posts
Showing posts with label BTRTS. Show all posts
Thursday, January 14, 2010
Sunday, January 10, 2010
"Royal ease"
Guan Yin seated in the "Royal ease" posture
- detail -
- hand detail -
Guan Yin 觀音, is the traditional female form of the Bodhisattva Avalokitesvara associated with compassion. This fine example is from the 3rd floor museum in the Buddha Tooth Relic Temple and Museum
- detail -
- hand detail -
Guan Yin 觀音, is the traditional female form of the Bodhisattva Avalokitesvara associated with compassion. This fine example is from the 3rd floor museum in the Buddha Tooth Relic Temple and Museum
Saturday, January 09, 2010
Thursday, January 07, 2010
Blessed by the Sun
On the temple roof
The top of the stupa aflame with the sun
The top of the Buddha Tooth Relic Temple & Museum houses a quiet orchid garden, with the focal point of an enclosed Vairocana Buddha Prayer Wheel. A real oasis of calm, broken by the occasional gong of the turning wheel and the distant traffic. The morning sun was reflected as a flame at the stupa top.
The top of the stupa aflame with the sun
Saturday, November 28, 2009
From the Genjō kōan
"At the end of his Genjōkōan, Dōgen cites a dialogue between a monk and Master Pao-ch’e of Mt. Ma-ku.
As Pao-ch’e was fanning himself, a monk came by and asked, 'The wind’s nature is eternal and omnipresent. Why, reverend sir, are you still fanning yourself?'
The master replied: 'You only know that the wind’s nature is eternal, but you do not know the reason why it exists everywhere.'
The monk asked, 'Why does it exist everywhere?'
The master just fanned himself."
Translated in Francis H. Cook, Sounds of Valley Streams: Enlightenment in Dōgen’s Zen – Translation of Nine Essays from Shōbōgenzō. Albany: State University of New York Press, 1989.p. 69.
Cited by Miraldo in Journal of Buddhist Ethics, vol 13, 2006
As Pao-ch’e was fanning himself, a monk came by and asked, 'The wind’s nature is eternal and omnipresent. Why, reverend sir, are you still fanning yourself?'
The master replied: 'You only know that the wind’s nature is eternal, but you do not know the reason why it exists everywhere.'
The monk asked, 'Why does it exist everywhere?'
The master just fanned himself."
Translated in Francis H. Cook, Sounds of Valley Streams: Enlightenment in Dōgen’s Zen – Translation of Nine Essays from Shōbōgenzō. Albany: State University of New York Press, 1989.p. 69.
Cited by Miraldo in Journal of Buddhist Ethics, vol 13, 2006
Monday, November 23, 2009
Sunday, January 04, 2009
My Mother's Birthday
Tuesday, June 24, 2008
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